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Christian saints --- Cult --- 248.159.7 --- 248.159.7 Devotie tot de heiligen:--alfabetisch --- Devotie tot de heiligen:--alfabetisch
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Christian special devotions --- Flanders --- #GGSB: Volksreligie (volksreligiositeit / devotie) --- C1 --- devotie --- mystiek --- 398.3 --- 248.159.7 --- #gsdb6 --- Kerken en religie --- Volksgeloof. Volksgebruiken. Kalenderfeesten --- Devotie tot de heiligen:--alfabetisch --- 248.159.7 Devotie tot de heiligen:--alfabetisch --- 398.3 Volksgeloof. Volksgebruiken. Kalenderfeesten --- Volksreligie (volksreligiositeit / devotie) --- 210 --- bedevaartplaatsen --- mirakels --- godsdienst overige werken --- religion autres ouvrages
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N'a-t-on pas déjà tout écrit sur saint Nicolas, ce saint qui constitue un trait d'union entre l'Orient et l'Occident, ce saint - fait unique - dont le récit de la vie s'est prêté à de multiples réappropriations au fil des générations, jusqu'à incarner de nos jours le Père Noël ? Les contributions du colloque réuni en 2013 à Lunéville et Saint-Nicolas-de-Port prouvent tout le contraire. Dues à des chercheurs venus de près d'une dizaine de pays différents, elles précisent les contours divers pris par la figure "nicolaïenne" et les étapes du développement de ce culte resté très vivace. De récentes fouilles archéologiques conduites sur le site de Myre/Demre, au berceau de saint Nicolas, révèlent le dynamisme de la cité où vécut cet évêque, qui reste par bien des traits mystérieux. Des enquêtes minutieuses menées pour presque tout l'espace européen sur les attestations du culte (toponymes, prénoms, images, objets de dévotion, dédicaces des églises, fêtes aux rites spécifiques) placent Nicolas aux premiers rangs de la "cour céleste", et ce dès avant que ses reliques ne soient transférées de son tombeau d'origine à Bari (1087). La fortune du saint évêque, qui toucha des milieux très divers (aristocratie, jeunes clercs, marchands...) ne s'est alors plus démentie : à partir du second millénaire, Nicolas s'imposa comme une référence majeure de la Russie à l'Irlande et de la Pologne aux Balkans ou à la péninsule Ibérique, tout en se prêtant à des innovations étonnantes, jusqu'à se voir mêlé à la vie publique.
Saints --- Cult --- Congresses --- Culte --- Congrès --- Nicholas, --- Europe --- Religious life and customs --- Vie religieuse --- Nicolas, --- Histoire --- 235.3 NICOLAUS --- 248.159.7 --- Hagiografie--NICOLAUS --- Devotie tot de heiligen:--alfabetisch --- 248.159.7 Devotie tot de heiligen:--alfabetisch --- Congrès --- Nicolaus ep. Myrensis --- Congresses.
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Spanish America has produced numerous "folk saints" — venerated figures regarded as miraculous but not officially recognized by the Catholic Church. Some of these have huge national cults with hundreds — perhaps millions — of devotees. In this book Frank Graziano prvides the first overview in any language of these saints, offering in-depth studies of the beliefs, rituals, and devotions surrounding seven representative figures. These case studies are illuminated by comparisons to some hundred additional saints from contemporary Spanish America. Among the six primary cases are Difunta Correa, at whose shrines devotees offer bottles of water and used auto parts in commemoration of her tragic death in the Argentinian desert. Gaucho Gil is only one of many gaucho saints, whose characteristic narrative involves political injustice and Robin-Hood crimes on behalf of the exploited people. The widespread cult of the Mexican saint Nino Fidencio is based on faith healing performed by devotees who channel his powers. Nino Compadrito is an elegantly dressed skeleton of a child, whose miraculous powers are derived in part from an Andean belief in the power of the skull of one who has suffered a tragic death. Graziano draws upon site visits and extensive interviews with devotees, archival material, media reports, and documentaries to produce vivid portraits of these fascinating popular movements. In the process he sheds new light on the often fraught relationship between orthodox Catholicism and folk beliefs and on an important and little-studied facet of the dynamic culture of contemporary Spanish America.
Christian saints --- Folk religion --- Cult --- Latin America --- Religious life and customs --- -Folk religion --- -248.159.7 --- Religion --- Saints --- Canonization --- -Devotie tot de heiligen:--alfabetisch --- Religious life and customs. --- 248.159.7 Devotie tot de heiligen:--alfabetisch --- Devotie tot de heiligen:--alfabetisch --- 248.159.7 --- Christian saints - Cult - Latin America --- Folk religion - Latin America --- Amérique latine --- Latin America - Religious life and customs
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#gsdb8 --- 7.046.3 --- 248.159.7 --- Iconografie: religieuze voorstellingen --- Devotie tot de heiligen:--alfabetisch --- 248.159.7 Devotie tot de heiligen:--alfabetisch --- 7.046.3 Iconografie: religieuze voorstellingen --- Bible --- Christianity: persons --- Saints chrétiens dans l'art. --- Art chrétien. --- Art et religion. --- Dans l'art. --- Iconography --- saints
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The famous medievalist André Vauchez offers a complete study on "Saint Homobonus of Cremona, "father of the poor" and "patron of tailors". Vauchez not only edited and translated all the hagiographic texts dedicated to the saint; he also describes in detail his cult importantance in the modern era and analyzes his iconography. Married and a father, this artisan and cloth merchant from Cremona (ca 1117-1197) was the first non-noble layman whose sanctity was recognized by the Church during the Middle Ages. A result of vast research on Homobonus, this volume sheds light on the economic and social doctrine of the Church at the end of the 12th and 13th centuries, as well as on the concept of holiness then in vigor. It even touches upon some singularly contemporary themes, especially where it poses the crucial question of the compatibility between holiness and money.
Christian saints --- Biography --- Homobonus, --- Cremona (Italy) --- 248.159.7 --- 248.159.7 Devotie tot de heiligen:--alfabetisch --- Devotie tot de heiligen:--alfabetisch --- Saints --- Canonization --- Homobono, --- Huomobuono, --- Omobono, --- Cult. --- Hommebon de Crémone, --- Culte --- --Hommebon de Crémone, --- --Christian saints --- Christian saints. --- Cults. --- Heiligenverehrung. --- Heiligenvita. --- Italy --- Homobonus Cremonensis
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La riscoperta dell’immagine pura, veicolo di valori e di pietà, dell’immagine significante al di là del tratto e del segno, oggi in un mondo che ne ha fatto l’espressione del futile e del vacuo, rappresentazione dell’attimo non impressionante legata ad un cavo o ad un satellite, è una necessità. Recuperare il senso dell’immagine, significa ridare a questa particolare espressione comunicativa il valore didatticopedagogico che da sempre le è stato riconosciuto. Il Libro secondo della Quarta Disputa Generale, La Chiesa Trionfante, per la prima volta in edizione critica e traduzione in italiano, di Roberto Francesco Romolo Bellarmino (1542- 1621), teologo cattolico, che dialoga e si confronta con Giovanni Calvino (1509-1564), teologo riformatore, sulla opportunità di ritenere le immagini e le reliquie dei santi degne di venerazione, senza incorrere nel peccato di idolatria, dà lo spunto per riflettere sull’attualità della tematica e sul quinto centenario del movimento protestante con la conseguente nascita delle Chiese Cristiane Riformate. «Un invito a ripercorrere insieme il cammino della tradizione della Chiesa indivisa per riesaminare alla sua luce le divergenze che i secoli di separazione hanno accentuato tra noi, onde ritrovare, secondo la preghiera di Gesù al Padre (Gv 17,11.20-21), la piena comunione nell’unità visibile» (Giovanni Paolo II, Lettera Apostolica (4 dicembre 1987), Duodecimo espleto saeculo a concilio Nicaeno II).
Relics --- Christian saints --- Cult --- 248.159.7 --- 231.739 --- 264-052 --- Relics and reliquaries --- Bones --- Religious articles --- Saints --- Canonization --- 264-052 Verering van relikwieën --- Verering van relikwieën --- 231.739 Relikwieën --- Relikwieën --- 248.159.7 Devotie tot de heiligen:--alfabetisch --- Devotie tot de heiligen:--alfabetisch --- Christian saints - Cult --- Reliques --- Iconographie
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Folklore --- Graphic arts --- Christian special devotions --- Devotie --- Dévotion --- heilige --- bedevaart --- bedevaartvaantje --- Iconographie --- Pèlerinages --- 76.046.3 --- 769.4 --- 269*2 --- 248.159.7 --- #GROL:SEMI-248.159 --- #VCV archief R. van der Linden --- 766:2 --- Religieuze voorstellingen in de prentkunst --- Prentenverzamelingen: doodsprentjes; santjes; bidprentjes; devotieprentjes --- Volksreligie. Volksgodsdienstigheid --- Devotie tot de heiligen:--alfabetisch --- 248.159.7 Devotie tot de heiligen:--alfabetisch --- 269*2 Volksreligie. Volksgodsdienstigheid --- 769.4 Prentenverzamelingen: doodsprentjes; santjes; bidprentjes; devotieprentjes --- 76.046.3 Religieuze voorstellingen in de prentkunst --- Fanions de pèlerinage --- Bedevaartvaantjes.
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